In this study about the role of Antiochian imperial women I aim at investigating the interrelationship between law and society and at analysing the way social changes lead to birth of new laws, in the period marked by a gradual replacement inside the Mediterranean world: law was a dynamical institution that had the potential to pervade every aspect of public and private life. Any investigation of society of Late Antiquity has to use legal documents: there were interactions between Greek east and the Roman west, secular and ecclesiastical, Christian and non-Christian, and finally male and female. It is rare to have detailed information about a specific woman in every place and at any time, except sometimes among urban elite, for instance pagan and Christian aristocrats in late-fourth-century Antioch or mid-fifth-century Constantinople. Since works written by women for public circulation are very rare, we are trying to interrogate the writings and artefacts of men for a partial information since it came through a filter. One of the most important constatations of my study is the invalidity of an exclusive approaches to gender studies: Late antique Antioch mosaics, as supports of images, for example, were active agents in the construction of gender identities, because identities and visual culture are associated in a dialectical form through social praxis or practice.
Casella Marilena (2024). Women in Imperial Antioch. In A.U. De Giorgi (a cura di), Antioch on the Orontes. History, Society, Ecology, and Visual Culture (pp. 247-260). Cambridge University Press [10.1017/9781108988988].
Women in Imperial Antioch
Casella Marilena
2024-01-01
Abstract
In this study about the role of Antiochian imperial women I aim at investigating the interrelationship between law and society and at analysing the way social changes lead to birth of new laws, in the period marked by a gradual replacement inside the Mediterranean world: law was a dynamical institution that had the potential to pervade every aspect of public and private life. Any investigation of society of Late Antiquity has to use legal documents: there were interactions between Greek east and the Roman west, secular and ecclesiastical, Christian and non-Christian, and finally male and female. It is rare to have detailed information about a specific woman in every place and at any time, except sometimes among urban elite, for instance pagan and Christian aristocrats in late-fourth-century Antioch or mid-fifth-century Constantinople. Since works written by women for public circulation are very rare, we are trying to interrogate the writings and artefacts of men for a partial information since it came through a filter. One of the most important constatations of my study is the invalidity of an exclusive approaches to gender studies: Late antique Antioch mosaics, as supports of images, for example, were active agents in the construction of gender identities, because identities and visual culture are associated in a dialectical form through social praxis or practice.File | Dimensione | Formato | |
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