This article applies the notion of primary identity to explore the emergence of ethnic identities in the southern-most tract of the lower Omo valley. Current identities here are the result of two correlated patterns of movement that have occurred over the past 150 years: migration to the valley by organised pastoralists and scattered groups, and a general movement down the river and into the Omo delta, where the ecological niche generated by the regular flooding of the Omo River provided a rich variety of livelihood alternatives. The major migrations reported here were connected to great population movements that occurred in East Africa from the nineteenth century, often provoked by cataclysmic events: thus, Daasanach recall the occurrence of large floods, Nyangatom stress the destructive impact of the Ethiopian conquest, while Kwegu and Kara were hit by sleeping sickness epidemics. These cataclysms led to the disappearance of some of the primary groups whose existence and prosperity were recorded by earlier explorers, and to processes of assimilation. The historical reconstruction presented here shows that the notion of primary groups needs to be linked to an understanding of ‘‘clusters’’ of peoples, gathered in localities characterised by high interaction and co-presence of different primary groups. It will be argued that these ‘‘clusters’’ were the crucial nodes for the elaboration of culture and identity.

M. Bassi (2011). Primary identities in the lower Omo valley: migration, cataclysm, conflict and amalgamation, 1750–1910. JOURNAL OF EASTERN AFRICAN STUDIES, 5, 129-157 [10.1080/17531055.2011.552280].

Primary identities in the lower Omo valley: migration, cataclysm, conflict and amalgamation, 1750–1910

M. Bassi
2011-01-01

Abstract

This article applies the notion of primary identity to explore the emergence of ethnic identities in the southern-most tract of the lower Omo valley. Current identities here are the result of two correlated patterns of movement that have occurred over the past 150 years: migration to the valley by organised pastoralists and scattered groups, and a general movement down the river and into the Omo delta, where the ecological niche generated by the regular flooding of the Omo River provided a rich variety of livelihood alternatives. The major migrations reported here were connected to great population movements that occurred in East Africa from the nineteenth century, often provoked by cataclysmic events: thus, Daasanach recall the occurrence of large floods, Nyangatom stress the destructive impact of the Ethiopian conquest, while Kwegu and Kara were hit by sleeping sickness epidemics. These cataclysms led to the disappearance of some of the primary groups whose existence and prosperity were recorded by earlier explorers, and to processes of assimilation. The historical reconstruction presented here shows that the notion of primary groups needs to be linked to an understanding of ‘‘clusters’’ of peoples, gathered in localities characterised by high interaction and co-presence of different primary groups. It will be argued that these ‘‘clusters’’ were the crucial nodes for the elaboration of culture and identity.
2011
M. Bassi (2011). Primary identities in the lower Omo valley: migration, cataclysm, conflict and amalgamation, 1750–1910. JOURNAL OF EASTERN AFRICAN STUDIES, 5, 129-157 [10.1080/17531055.2011.552280].
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/10447/323707
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