At the time when most people believe in the intercession of the holy man to save the city from barbarians or natural disasters, heroic memory still seems to be venerated by the last pagans. Two passages from Zosimus’ Historia Nova (IV 18 and V 6) tell us how Achilles saved Athens.The first time, the city was spared the earthquake that devastated much of Greece during the empire of Valens; the second time, the city was preserved from Alaric’ ravages in 396-397, thanks to the supernatural precence of Athena Promachos too. These events, told only by Zosimus, are of great importance in the historian’ view, according to whom the neglect of Roman ancestral religion brought about the decline of the empire. Achilles, a very popular hero in the pagan culture of Late Antiquity, is chosen as the most famous warrior of Greek epic, even if he has no specific connections with the Athenian polis. Firstly, the question of the relationship between Zosimus and Eunapius concerning these anecdotes should be debated. Secondly, the preservation of Athens through observance of ancient cults must be analyzed in connection with an epochal event such as the sack of Rome in 410 and with the myth of Roma aeterna in the view of pagan circles.

Motta, D. (2013). Heroic memory and polis: Achilles and Athens in Zosimus’ Historia Nova. In Memory and religious experience in the Greco-Roman world (pp.115-131). Stuttgart : Franz Steiner Verlag.

Heroic memory and polis: Achilles and Athens in Zosimus’ Historia Nova

MOTTA, Daniela
2013-01-01

Abstract

At the time when most people believe in the intercession of the holy man to save the city from barbarians or natural disasters, heroic memory still seems to be venerated by the last pagans. Two passages from Zosimus’ Historia Nova (IV 18 and V 6) tell us how Achilles saved Athens.The first time, the city was spared the earthquake that devastated much of Greece during the empire of Valens; the second time, the city was preserved from Alaric’ ravages in 396-397, thanks to the supernatural precence of Athena Promachos too. These events, told only by Zosimus, are of great importance in the historian’ view, according to whom the neglect of Roman ancestral religion brought about the decline of the empire. Achilles, a very popular hero in the pagan culture of Late Antiquity, is chosen as the most famous warrior of Greek epic, even if he has no specific connections with the Athenian polis. Firstly, the question of the relationship between Zosimus and Eunapius concerning these anecdotes should be debated. Secondly, the preservation of Athens through observance of ancient cults must be analyzed in connection with an epochal event such as the sack of Rome in 410 and with the myth of Roma aeterna in the view of pagan circles.
Settore L-ANT/03 - Storia Romana
2009
9th EASR Conference and IAHR special Conference “Religion in the History of European Culture”,
Messina
14-17 settembre 2009
9
2013
17
A stampa
Motta, D. (2013). Heroic memory and polis: Achilles and Athens in Zosimus’ Historia Nova. In Memory and religious experience in the Greco-Roman world (pp.115-131). Stuttgart : Franz Steiner Verlag.
Proceedings (atti dei congressi)
Motta, D
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/10447/93373
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