From the primary role which the function of 'dans' assumes in De beneficiis, the text decontextualizes itself in order to contextualize itself again in the perspective of the reader, producing a relational game crossed by gestures and words which, marking the friction voluntas/non voluntas, activate or disconfirm the interpersonal relation. In this light in the treatise the use of integrated knowledges, such as socio-psycological one and the pragmatics of communication becomes precious in a cultural frame of reference that explains the workings and the relational attitudes triggered by the relation benefactor/benefited.
Marino, R. (2009). Lo 'stigma' dell'estraneità: il beneficium tra volontà e virtù (Sen. ben. 1,1,8: Omni in officio magni aestimetur dantis voluntas). In G. Picone, L. Beltrami, L. Ricottilli (a cura di), Benefattori e beneficati. La relazione asimmetrica nel de beneficiis di Seneca (pp. 273-288). Palermo : Palumbo.
Lo 'stigma' dell'estraneità: il beneficium tra volontà e virtù (Sen. ben. 1,1,8: Omni in officio magni aestimetur dantis voluntas)
MARINO, Rosanna
2009-01-01
Abstract
From the primary role which the function of 'dans' assumes in De beneficiis, the text decontextualizes itself in order to contextualize itself again in the perspective of the reader, producing a relational game crossed by gestures and words which, marking the friction voluntas/non voluntas, activate or disconfirm the interpersonal relation. In this light in the treatise the use of integrated knowledges, such as socio-psycological one and the pragmatics of communication becomes precious in a cultural frame of reference that explains the workings and the relational attitudes triggered by the relation benefactor/benefited.
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