Phenomenological philosophy of religion (Söderblom, van der Leeuw and Otto at the beginning) stresses the impossibility of a conceptual definition of God and considers the sacred as the very object of religion. The sacred is an oxymoronic reality, because it is at the same time opaque and glaring, in the sense that it escapes an eidetic objectifying intuition, but is felt in the body in an immediate and also upsetting way. As Richard Kearney shows, on the level of feeling through the body subjectivity works on the Otherness, which is the phenomenon of its carnal Erlebnis, activating hermeneutical diacritical operations thanks to the role of imagination and under the condition of confidence in respect of the Other in order to move in the space of the irreducible distance between subjectivity and Otherness.

Lupo, R. (2014). L'opacità abbagliante di Dio.Sull'ermeneutica diacritica del divino di Richard Kearney. FILOSOFIA E TEOLOGIA, 2(2/2014), 318-331.

L'opacità abbagliante di Dio.Sull'ermeneutica diacritica del divino di Richard Kearney

LUPO, Rosa Maria
2014-01-01

Abstract

Phenomenological philosophy of religion (Söderblom, van der Leeuw and Otto at the beginning) stresses the impossibility of a conceptual definition of God and considers the sacred as the very object of religion. The sacred is an oxymoronic reality, because it is at the same time opaque and glaring, in the sense that it escapes an eidetic objectifying intuition, but is felt in the body in an immediate and also upsetting way. As Richard Kearney shows, on the level of feeling through the body subjectivity works on the Otherness, which is the phenomenon of its carnal Erlebnis, activating hermeneutical diacritical operations thanks to the role of imagination and under the condition of confidence in respect of the Other in order to move in the space of the irreducible distance between subjectivity and Otherness.
2014
Settore M-FIL/01 - Filosofia Teoretica
Lupo, R. (2014). L'opacità abbagliante di Dio.Sull'ermeneutica diacritica del divino di Richard Kearney. FILOSOFIA E TEOLOGIA, 2(2/2014), 318-331.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/10447/100658
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